World Baha'i Statistics

by Ravian Bilani
20-Apr-2010

Recently two articles posted on net effectively analyzed exaggerated Baha’i census. One “Exit by troops”
(http://www.angelfire.com/ca3/bigquestions/troopsex...) and the other “Three types of Baha’i census of India”. (http://bahaicensusindia.blogspot.com/)

The first article is a very moderate view of the author, whereas the second article “The Three Type of Baha’i census of India” is much deeper analysis supported by documents authenticated by figures.

The common point in the two analyzations is the fact that one reason for this huge discrepancy in Baha’i census is that, no one is ever removed from the membership rolls unless they write a letter to the National Center renouncing their belief. So a person who becomes disillusioned and simply drifts away can remain on the rolls indefinitely. Once a Baha’i then always a Baha’i even after his death.

There is another opinion by Mr. Larry Rowe who believes that “The gross exaggeration of world Baha'i membership numbers is meant to placate all those who have been promised entry by troops for the past 80 years. The gross exaggeration of the number of actual Baha'is in India goes hand in hand with the inclusion of tens of thousands of people who signed declaration cards in North America in the past 20 to 40 years and that was it; they never truly became Baha'is they simply put their name on a card like you would on a Zellers card and never followed it up. Also the many others who signed declaration cards but who have become inactive and no long believe in the Baha'i faith or have actually joined other religious communities but have never taken the time to resign and have been addressing unknown for many years.”

Well I feel that the real cause for such a huge exaggeration in Baha’i census is much deeper and that is ‘well planned strategy of Baha’i administration centered at Haifa to show to the world high acceptability and success so as to claim that Baha’i Faith is one of the major religions of the world. It can be considered as the thirteen unwritten principle of Haifa based organization. All the counselors, ABMs assistant and members of LSAs are trained to work towards achieving this goal. The one who is more expert in this exaggeration is promoted much higher in the Baha’i Organization.

The Ruhi book courses are just to collect the addresses and to claim these are Baha’is. False stories are fabricated that the whole world is just dying for doing Ruhi books and to be converted. Whereas the fact is that many countries have deported Baha’is for proselytizing children and Junior youths as young as fifteen years and in many countries the Priests have warned the baha’is not to do any moral classes with Christian children, they may do it only for Baha’i children.

There is virtually no Baha'is in continental Europe. Very few in Holland, similar in Spain, Germany and France, fewer in Italy. From a demographic point of view this may as well be "zero."

The Baha’is claim to be about 5,000 in the UK but who knows what that means, and it is not a lot anyway. Likewise the CIS countries have very few Baha'is. Almost none in China. So, with Europe, Eurasia and China out of the way, where are they?

There are 60,000 adult Baha'is with good addresses in the US, 12,500 in Canada. These are addresses only! It means the aim of Ruhi Books courses are implemented very successfully. Actually they are not more than 500 in US and same number in Canada

The Middle East is likewise very small. Mostly Persians who married deceitfully Arab women’s without giving their Baha’i identity and then claiming their Baha’i children as citizen of that country.

There are 2,000 at most in the Arab world mostly Iranian pioneers. There are less than 30,000 registered Baha’is in Iran. Maybe 200, mostly Iranian refugees, in Turkey.

Not more than 1500 in Pakistan (mainly former Hindus, mainly rural peasants). About 500 in Bangladesh.

There are 300 in Thailand. There were 400 in Vietnam before the revolution, but few are likely to remain. There are very few, then, in all of Southeast Asia. There are only a few hundred in Japan, and a similar number in Korea. East Asia is a wash.

All that is really left is Latin America, sub-Saharan Africa, and India. 2.2 millions are claimed in India but the official census of Government of India say the exact number of Baha'is are only 11,324. Indians like to 'join' things, but go on being Hindus.

The claim of millions of Baha'is in Latin America is also fake. Mexico appears to have almost none. Columbia and Bolivia may have few hundreds each, to my recollection, but that is not the same as millions.

The biggest community was Uganda. But it has been greatly disrupted in the last 2 decades by war and dictatorship, and one doesn't know how many are left.

The Baha’i movement contains no potential for growth. It has only vertical potential of growth in terms of different sects originating in small time of 160 years. (www.sectsofbahais.com). The 7 million reported to Encyclopedia Britannica by someone in Wilmette or Haifa is.... wish-fulfillment rather than a solid social science statistic. This high exaggeration also points towards a high level of frustration which is developing amongst members of Haifa based organization. At any point of time the Baha’i population in the World is not more than hundred thousand (0.1 million).

Baha’i Faith is essentially Persian dominated organization. It is no where near Christianity. It is not the fastest growing religion, it is not the most widespread religion after Christianity. Yes it may be the most comfortable religion, well then that is not a religion.

http://www.iranian.com/main/blog/ravian-bilani/world-bahai-statistics

Advice for Indian Baha'is

Some advices for Indian Baha'is to be elected on Baha'i Institutions

1) Speak in English even if there is nobody to understand.

2) Greet everybody with a loud Allah'u'abha showing by mistakenly you have been born outside Iran, otherwise you were a Persian before Baha'u'llah declared.

3) Never go on the stage for prayers or reading Holy writings. Leave these things for old persons and persons without capacity. Well if you can memorise any prayers in Persian than nothing like it.

4) If there is a mention of Mona shed some crocodile tears and show you are pained more than the mother of Mona. In short you should have a course in acting, for that "PERSIAN ACADEMY, AT PANCHGANI" is the best institution.

5) Give some feast in NDF and while auction is going on see that your pocket gets emptied.

6) When you see a Baha'i, before he says anything to you, say to him "GO TEACHING, GO TEACHING".

7) Take a fake degree in homeopathic from different sources available in India and then call yourself as Doctor.

8) Always give the indication that "House of Justice" is Infallible. Use always words like Blessed House of Justice, Noble House of Justice. "Beloved" must be repeated so many times that you never use for your own wife and children.

9) Never try to mess up with the NSA, always keep on appreciating it, even if it's members are involved in full fledged corruption, impersonification of delegates, campaigning, ostentations and shamefully indulge in propagation for himself or herself.

10) The moment you see any anti-baha'i activity, be first to call it Covenant breaker activities or activities of enemies of Faith. This will show you as a very faithful Baha'i. Even if you do not know that whether the Kitab-i-Aqdas is written by Baha'u'llah or Abdul Baha.

BY
THE FORMER MEMBERS OF NATIONAL SPIRITUAL ASSEMBLY OF BAHA'IS OF INDIA.

http://groups.google.com/group/talk.religion.bahai/browse_thread/thread/efdfa09467cac5f1#

Picture only for representation.

DUPLICITY AND HYPOCRISY IN BAHÁ’Í FAITH

THE TALK OF MR. PAYMAN MOHAJER IS IN SHARP CONTRADICTION WITH WRITINGS OF SHOGHI EFFENDI AND MESSAGES OF UNIVERSAL HOUSE OF JUSTICE

Bahá’ís indeed have strange and mysterious ways of operating. While to the world they declare that Ruhi books are selfless service of the Faith to the humanity towards moral upliftment, but the hidden agenda is conversion.

Therefore to hide their duplicity and hypocrisy, Bahá’ís always have two types of statements one is for "general public" and other "only for Bahá’ís". One will find the two statements always in sharp contradiction to each other.

Recently Dr. Payman Mohajer in his speech to the Bahá’ís said that the purpose of core activities is for betterment of society but the actual Messages to the Bahá’ís clearly states that it is for proselytizing and conversion. This is evident when one reads through the messages circulated by the Faiths supreme body the Universal House of Justice.


What Bahá’ís Say :

"In the course of the consultations, Dr. Mohajer posed a thought-provoking question to the participants, "What is the purpose of our core activities?"

"Dr. Mohajer then went on to share an explanation, by giving the example of a glass. He said that while it is not inaccurate to say that the glass is transparent, it is evident that transparency is not the purpose of the glass. Transparency is one of the attributes of the glass, but its purpose is to hold liquid. Similarly, one of the attributes of our core activities is that they become portals for entry by troops or instruments for teaching - but that is not their purpose ....
.... Now if someone were to ask us whether the purpose of our inviting them to join study circles is to make them Bahá’ís, we can confidently say 'NO' and tell them that the purpose of our core activities is to assist in the transformation and betterment of society."


What Bahá’í writings have to say about it:
1. The Bahá’ís must realize that the success of this work depends upon the individual. The individual must arise as never before to proclaim the Faith of Bahá'u'lláh. The most effective way for them to carry on their work is for the individual to make many contacts, select a few who they feel would become Bahá'ís, develop a close friendship with them, then complete confidence, and finally teach them the Faith, until they become strong supporters of the Cause of God.
(Shoghi Effendi to all National Spiritual Assemblies, 13 May 1955)

2. The role of the individual is of unique importance in the work of the Cause. It is the individual who manifests the vitality of faith upon which the success of the teaching work and the development of the community depends. Bahá'u'lláh's command to each believer to teach His Faith confers an inescapable responsibility which cannot be transferred to, or assumed by, any institution of the Cause. The individual alone can exercise those capacities which include the ability to take initiative, to seize opportunities, to form friendships, to interact personally with others, to build relationships, to win the cooperation of others in common service to the Faith and society, and to convert into action the decisions made by consultative bodies. It is the individual's duty to "consider every avenue of approach which he might utilize in his personal attempts to capture the attention, maintain the interest, and deepen the faith, of those whom he seeks to bring into the fold of his Faith."
(Ridvan Message 1996)


3. ".... As you know, during the time of the Guardian, emphasis was placed on establishing the Faith throughout the world and in raising up the administrative institutions that would provide the foundation for the prosecution of the Divine Plan. As the House of Justice observed in its Ridván 2000 message, this task has been essentially completed. "The structures of an Administrative System that, at the end of the century, stands before the gaze of the world in the wholeness of its essential form." The Cause has now entered a stage in its organic development in which it is necessary to prepare the community for entry by troops and, beyond that, mass conversion. The current series of global teaching Plans have focused the energies of the Bahá'ís on stimulating the processes of growth and community development at the level of the cluster, and the friends have been encouraged to teach the Faith where they live. Those clusters with larger Bahá'í populations have been selected for close attention with the expectation that they can more rapidly advance, and the lessons learned can then be applied to other clusters ....”
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